Why in the world would we ever want to become non-theistic during one of the most obviously theistic seasons of the liturgical year? To such a natural question I would respond with another question: Why have we not done such a thing more often?
Conflict is part of life, because relationships are part of life. Where there are relationships, there will be conflict. We also experience conflict within ourselves if we strive toward any modicum of personal growth.
There are dozens, likely hundreds of ways, we conform to what’s expected of us and what we’ve learned is normal. And it is highly probable that we conform in these ways without even being aware of it.
Though we worthily strive to speak with inclusivity and practice equality, the harsh reality is that much inequality persists. Also, we grow every time we view ourselves as non-equivalent in relation to so much we aspire toward.
If we choose, we can be dependent on God’s uncontrolling goodness. Then, that goodness becomes the lens through which we determine how to love God, ourselves, and others.
We have grown so accustomed to viewing ourselves, our beliefs, and our world as a struggle between extremes that it’s difficult to pry ourselves away from that for one week of Lent to become non-dualistic. But if we manage such a colossal feat, we may be surprised with what we discover.