“Community is a place to grow in truth, wholeness and holiness. The only way to propagate a message is to live it. That is why there can be no conversion without community. Community makes conversion historically visible.”

“The ability of people to move to a new place tomorrow depends on the love and acceptance they feel today . . The only thing greater than our awareness of each other’s sins is the awareness of God’s love for us and God’s desire to see us healed and made whole. The principal lesson of community is. . that God breaks in at the weak places.”

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To go where healing love is needed, and give it in a way in which it can be received, often means acting in the teeth of our own interests and preferences, even religious interests and preferences.  Christ risked his reputation for holiness by healing on the Sabbath; he touched the unclean and dined with the wrong people; he accepted the love and companionship of a sinner (that most wonderful of all remedies for the wounds of sin).  He loved with God’s love and so went straight to the point: What can I do to restore my fellow creature and how?

–From The Light of Christ by Evelyn Underhill

SO TELL ME SOMETHING:
How easy or difficult is it for you to be like Christ in these ways?

——

Brian Niece
www.brianniece.com
If you enjoyed this post, get free updates by email or RSS.Related Posts:

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What then are the responses to exile that speak into the church today? Where do appropriate responses begin?

The acknowledgement of exile must begin with local church leaders. The local church exists as a remnant as it were; the good figs that can be the conduits for the future of God’s will. The local church desperately needs to end denial and cover-up of the exilic situation. Stark awareness of the parallels between Biblical exile and the contemporary church must be accepted.

The local church, allowing for brokenness as reality, will find pain and hardship. Yet, out of this pain will flow grief. Local leaders must allow their congregations to grieve the loss of old ideologies and deluded notions of security. From grief grows the possibility for newness.

Hope in the midst of seeming hopelessness can be found again in God alone. The holiness of our holy God has proven time after time to be the wellspring of hope fulfilled. A true perspective of our heritage of faith in light of God’s holiness clearly shows that authentic faith is in direct opposition to the dominant values and perspectives of contemporary US American culture that by-pass grief, holiness, and memory in favor of the fleeting present.

The Christian community living in exile in US America must investigate the lessons from our past. Delving into the former traditions, retelling the working of a holy God in our community, leads to a new narration incorporating the memory of tradition and heritage in faith. Such a re-narration opens the way for new possibility.

What forms this new possibility will take, who can say? The Biblical perspective of exile teaches the contemporary Christian community that God alone works out something new.

With the prospect of such hope and possibility, the church can return to the business of simply being the church–being the people of God. The church is in the empire and cannot separate itself. Nor can it assimilate into the empire without losing theological identity. The community of faith must re-tradition itself to being the people of God while living in the empire. This learning process will evolve as the church moves through grief to hope and possibility.

The church can re-establish its own identity, its own culture, in the midst of an opposing system. The church, by simply being people of God, will become a social and spiritual voice. The voice may not be accepted by the world, nor even considered authoritative by the majority, but the voice must be heard. The leaders of the Us American church must speak the words of God into their communities of faith so that the church in turn can speak the words of God into the dominant cultural perspectives. Absolute devotion to God’s holiness as our only source of life becomes the method for re-narrating our present while remembering our past and looking creatively toward a future dreamed by God.

SO TELL ME SOMETHING:
What other possibilities do you see?

——

Brian Niece
www.brianniece.com
If you enjoyed this post, get free updates by email or RSS.Related Posts:

• A Lenten Exercise: Analyzing Exile – Part 4
• A Lenten Exercise: Analyzing Exile – Part 5
• A Lenten Exercise: Analyzing Exile – Part 3
• A Lenten Exercise: Analyzing Exile – Part 2
• A Lenten Exercise: Analyzing Exile 1