Ah, the uncomfortable truth-in-jest …

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It’s encouraging to know there are some Ezekiels, Isaiahs, and Jeremiahs out there.

Imagine how lonely the original prophets must have been. They were blessed because everyone spoke evil of them, hated them, derided them for not getting with the system.

But it was a lonely blessing.

I would not be able to sustain this journey in isolation. God’s grace is good. But it’s wonderful when the grace is found in the form of fellow sojourners who understand what you’ve experienced and why you are where you are.

Do you feel like the North American institutional Church (and churches) just isn’t jiving with the Gospel mission of Jesus of Nazareth? Do you wonder if you are alone, insane, jaded, out of touch?

Put your thoughts and feelings out there. Look for those who are allowing the organic grace of God to permeate their lives. Be willing to discover, and be discovered by, Christ-followers who are hearing the beat of an old, old drum.

They are out there. We are out here.

So, God, may your kingdom come, your will be done on earth as it is where you are …

——

Brian Niece
www.brianniece.com
If you enjoyed this post, get free updates by email or RSS.Related Posts:

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In the meantime, enjoy Keith Olbermann’s latest special comment.  Says a world about the last 8 years.  Also, can those who constructively critique other institutions (i.e., the US American church in it’s public form) sense a bit of the same?  Governing from fear, managing from fear, evangelizing from fear … it’s all from the same angle.

Enjoy …

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Paul must have known that his reading audience in Corinth would be reading these letters thinking, “Paul is a complete idiot,” “He doesn’t grow the church the way Apollos does,” “Paul is weird,” “Paul sure seems stuck on himself and his way of following Jesus,” “Paul just doesn’t understand what it’s like to live in Corinth,” and so on.

I find myself identifying with Paul’s missionary plight more and more in recent days.  I wish I didn’t.  I mean, even the religious elite in his own movement (i.e. Peter and the Council at Jerusalem) would look down on him … not to mention his former tribe (the Jewish leaders).

And yet, in the face of opposition from every side, and even from those who should be supporting him, Paul writes:

But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong. - 1 Corinthians 1:27

It’s frustrating to be considered foolish.  It’s frustrating to have “the system” breathing down your neck because leaders have aligned themselves more closely with the cultures of this individualistic, business-driven world than they have the Prince of Peace and God’s Kingdom.

Part of me wants to see the “shaming of the strong.”  God forgive me for that, even as much as I forgive the strong.

Still clinging to foolishness …

SO TELL ME SOMETHING:
How do you deal with walking the foolish path of Jesus?

——

Brian Niece
www.brianniece.com
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I recently resigned as Pastor of Grace Community Church of the Nazarene in Brunswick, GA. My wife, Heather, and I have been seeking God’s will for some time as we have sensed that we have accomplished our call in Brunswick. God has certainly been preparing us for something very different.

After many months of prayer, listening, and conversation with some peers, we will soon be moving to the Atlanta area. Our home in Brunswick is on the market (you can point interested parties here. Heather is working as a PA three days a week. I’m currently unemployed, but seeking a job in Brunswick until our home sells.  Then, it’s off to Atlanta!

Why Atlanta you ask? We, along with another family are moving into the Atlanta area to serve as Resident Missionaries to Atlanta. We have had much support from a local church outside the 285  perimeter. They see what we are doing as an extension of their local church and the Church universal.

So what are we doing? Is it a church plant? No. Is it a compassionate ministry center? No. Well, what is it?

We are calling it the Synergy Project. We intend to move inside the 285 perimeter of Atlanta, get “regular” jobs, live like Jesus with our neighbors and community, serve our neighborhood compassionately, practice hospitality and fellowship in our home, make disciples through everyday relationships, and see what God does.

Essentially, we are going to pin our entire existence on being the church.

In this centennial year of the Church of the Nazarene, we are very inspired by Phineas Bresee and his companions, who moved into an urban center and lived life with the poor and poor in spirit. We’re doing essentially the same thing.

More details to come soon. You can keep up with everything at www.SynergyProject.cc.

We would ask your prayer. Both families need to sell our homes. We need to find jobs with benefits in Atlanta. We need our kids to enjoy, rather than fear, the transition. We need wisdom and discernment to see where Christ is already at work, and the courage to join him.

This is a very organic, unstructured, missional project we have begun. Jesus is our leader. We are living on faith and prayer.

SO TELL ME SOMETHING:
Want to be involved in the Synergy Project?

——

Brian Niece
www.brianniece.com
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I’m honing in more on the similarities between my plight and that of my spiritual grandfather, Phineas Bresee.

Bresee was rejected by the establishment of his tribe.  His rejection culminated in the formation of a new tribe about 10 years later.

He was rejected because he wanted a Christian life that was not just about words.  Bresee not only believed that ministry to the urban poor was important, he intentionally stood with the poor in ruined communities. He and those around him defended the poor, advocated against the injustices that fueled poverty, and developed spaces of belonging and access in which the poor were, not only welcome, but at home.

Bresee and the early Nazarenes challenged social injustices.  They urged their church familiy to move from merely preaching a holiness of heart to expressing holiness of life–in the physical, ordinary, and mundane–as solidarity with the disenfranchised. This is in the direct line of my spiritual great-grandfather, John Wesley.

Because of the poor, Bresee called for radical simplicity of church facilities, not only because ostentatious styles were off-putting for the poor, but the sheer cost of unnecessary embellishments were poor stewardship of resources of God’s people. Tithes and offerings should be used to serve the poor, not build impressive structures. Likewise, words, dress, and lifestyle were to be simple … because of the implications for the poor.

Bresee once wrote:

The first miracle after the baptism of the Holy (Spirit) was wrought upon a beggar. It means that the first service of a Holy (Spirit)-baptized church is to the poor; that its ministry is to those who are lowest down; that its gifts are for those who need them the most. As the Spirit was upon Jesus to preach the gospel to the poor, so His Spirit is upon His servants for the same purpose.

And so Bresee was rejected by his church establishment for challenging Christians to live like Jesus.  He was rejected for being Jesus to the disenfranchised and seeing Jesus in them.  He was rejected for not becoming like the ones who already called themselves Christians.  He was rejected for suggesting church resources should be used for something other than maintaining an institution, a building, an flawed paradigm.  He was rejected for moving beyond a stale, useless, faith.

Bresee was rejected, just as Jesus was.  His primary persecutors were the most “religious” people of his day … as were Bresee’s.

So when I celebrate a centennial marker next week, I’m not celebrating the dawn of yet another schism in the Church universal.  I’m not celebrating the founding of a particular tribe in which I happen to be an ordained elder.  I’m not celebrating the misguided and failed ways we have exercised the inheritance of our spiritual ancestors.

Instead, I’ll be celebrating a wonderful idea made tangible: preaching the gospel to the poor in word and deed.

SO TELL ME SOMETHING:
Can you identify with the plight of Bresee?

——

Brian Niece
www.brianniece.com
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“As a result much effort is being made to elegantly house the gathering of the people who are supposed to meet and worship God. Elaborate and expensive buildings are erected, often as a burden and sometimes to the distress of the people; and usually as places of spiritual desolation. That there should be a plain, unostentatious place for the people to gather, where especially the poor and those whom the world despises, should have special opportunities, there is no question. But the eras of nice church buildings have been times of spiritual decline from the days of Constantine and his mother Helena until today.”

–Phineas Bresee, Nazarene Messenger 6/13/1901

Sounds like he’s talking about post-Christian US America, doesn’t it?  But check the date … 1901, people!  What a visionary he was.  And what an inspiration today.  The voice of the prophet echoes over 107 years and nails the reason for our spiritual decline.

SO TELL ME SOMETHING:
What does this quote do for you?

——

Brian Niece
www.brianniece.com
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SO TELL ME SOMETHING:
How does the Ascension change your perspective of who the Church is to be?

——

Brian Niece
www.brianniece.com
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I am finding out time and time again that we do not have a welcoming culture, but a culture that says it is your job to become one of us. Do the paperwork in a timely matter and that proves your worth. Do this and do that and that will show you care enough…

I have learned that a call for a pastor should not be a call to “come be one of us, do what we want you to do.”  No, no, no.  The call comes from God and invites us to go be agents of change, renewal, and vision.

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