Sacramental Living

I love the Pauline letters to the Corinthian church.  I’m amazed that he included in those writings some of the things he did.

Paul must have known that his reading audience in Corinth would be reading these letters thinking, “Paul is a complete idiot,” “He doesn’t grow the church the way Apollos does,” “Paul is weird,” “Paul sure seems stuck on himself and his way of following Jesus,” “Paul just doesn’t understand what it’s like to live in Corinth,” and so on.

I find myself identifying with Paul’s missionary plight more and more in recent days.  I wish I didn’t.  I mean, even the religious elite in his own movement (i.e. Peter and the Council at Jerusalem) would look down on him … not to mention his former tribe (the Jewish leaders).

And yet, in the face of opposition from every side, and even from those who should be supporting him, Paul writes:

But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong. - 1 Corinthians 1:27

It’s frustrating to be considered foolish.  It’s frustrating to have “the system” breathing down your neck because leaders have aligned themselves more closely with the cultures of this individualistic, business-driven world than they have the Prince of Peace and God’s Kingdom.

Part of me wants to see the “shaming of the strong.”  God forgive me for that, even as much as I forgive the strong.

Still clinging to foolishness …

SO TELL ME SOMETHING:
How do you deal with walking the foolish path of Jesus?

——

Brian Niece
www.brianniece.com
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In just over a week, I’ll be joining with friends to celebrate the founding of my tribe.  I previously mentioned this.

I’m honing in more on the similarities between my plight and that of my spiritual grandfather, Phineas Bresee.

Bresee was rejected by the establishment of his tribe.  His rejection culminated in the formation of a new tribe about 10 years later.

He was rejected because he wanted a Christian life that was not just about words.  Bresee not only believed that ministry to the urban poor was important, he intentionally stood with the poor in ruined communities. He and those around him defended the poor, advocated against the injustices that fueled poverty, and developed spaces of belonging and access in which the poor were, not only welcome, but at home.

Bresee and the early Nazarenes challenged social injustices.  They urged their church familiy to move from merely preaching a holiness of heart to expressing holiness of life–in the physical, ordinary, and mundane–as solidarity with the disenfranchised. This is in the direct line of my spiritual great-grandfather, John Wesley.

Because of the poor, Bresee called for radical simplicity of church facilities, not only because ostentatious styles were off-putting for the poor, but the sheer cost of unnecessary embellishments were poor stewardship of resources of God’s people. Tithes and offerings should be used to serve the poor, not build impressive structures. Likewise, words, dress, and lifestyle were to be simple … because of the implications for the poor.

Bresee once wrote:

The first miracle after the baptism of the Holy (Spirit) was wrought upon a beggar. It means that the first service of a Holy (Spirit)-baptized church is to the poor; that its ministry is to those who are lowest down; that its gifts are for those who need them the most. As the Spirit was upon Jesus to preach the gospel to the poor, so His Spirit is upon His servants for the same purpose.

And so Bresee was rejected by his church establishment for challenging Christians to live like Jesus.  He was rejected for being Jesus to the disenfranchised and seeing Jesus in them.  He was rejected for not becoming like the ones who already called themselves Christians.  He was rejected for suggesting church resources should be used for something other than maintaining an institution, a building, an flawed paradigm.  He was rejected for moving beyond a stale, useless, faith.

Bresee was rejected, just as Jesus was.  His primary persecutors were the most “religious” people of his day … as were Bresee’s.

So when I celebrate a centennial marker next week, I’m not celebrating the dawn of yet another schism in the Church universal.  I’m not celebrating the founding of a particular tribe in which I happen to be an ordained elder.  I’m not celebrating the misguided and failed ways we have exercised the inheritance of our spiritual ancestors.

Instead, I’ll be celebrating a wonderful idea made tangible: preaching the gospel to the poor in word and deed.

SO TELL ME SOMETHING:
Can you identify with the plight of Bresee?

——

Brian Niece
www.brianniece.com
If you enjoyed this post, get free updates by email or RSS.

My heart’s cry:

To go where healing love is needed, and give it in a way in which it can be received, often means acting in the teeth of our own interests and preferences, even religious interests and preferences.  Christ risked his reputation for holiness by healing on the Sabbath; he touched the unclean and dined with the wrong people; he accepted the love and companionship of a sinner (that most wonderful of all remedies for the wounds of sin).  He loved with God’s love and so went straight to the point: What can I do to restore my fellow creature and how?

–From The Light of Christ by Evelyn Underhill

SO TELL ME SOMETHING:
How easy or difficult is it for you to be like Christ in these ways?

——

Brian Niece
www.brianniece.com
If you enjoyed this post, get free updates by email or RSS.