Tonight has been a doozy of a night at the Shelter.  I’ve been dealing with various issues from over the weekend.  We’re six men over what our capacity really is.  I had to excuse a few guys for showing up drunk.  Dealt with a few resident’s personal issues.

But as the evening wore on, I had some wonderful experiences.

I had a conversation with a resident I’ll call “Brandon.”  Brandon sat in my office and talked to me about how he sensed I was beleaguered.   He asked if I was okay.  We talked about the stresses and pressures of this job.  We talked about some of the things he witnessed me handle tonight.  As I was talking, he said he noticed a gleam in my eye, and he thought I seemed lighter of spirit.

He then said, “You really love this work, don’t you?”

Brandon’s right.  I do.  Even when the stress is great, the joy is greater.

It wasn’t like that in “church work.”  The stress just led to more stress, more discontent from myself and others, more frustration.  The joy was sucked right out of me.  Go figure.

Also tonight, our AA meeting was interesting.  A new resident, I’ll call him “Mitch,” sat in on the meeting.  He said that he wasn’t an alcoholic nor addict, but was looking for answers.

Come to find out, Mitch’s wife died from over-drinking a few months ago.  He’s an unemployed widower looking to make a new start in Brunswick.  He carries a lot of guilt, a lot of hurt, and he doesn’t know what to do.

Wow!

Long story, short … It was incredible to see some of the guys who are admitted addicts / alcoholics so affected by Mitch’s story and life circumstance.  They realized the hurt that their addictions can cause.

I was able to speak with Mitch one-on-one a bit later.  The conversation was about brokenness and how God constantly works to create beauty out of all kinds of brokenness.

Now, I could preach all kinds of great sermons on these theological points (and I have).  But in a parish, the people would absorb it on Sunday then go back out and be the same people they were beforehand.

But here at the Shelter, I’m seeing the sermons lived out, experienced, incarnated.

No wonder there is joy in this!

As a dear friend and fellow sojourner commented to me today, this is “prioritizing the poor over the party.”  It may be heresy, as my friend suggested.  So be it.  I’ll be a heretic and obedient in the way of Christ any day, over against being a well-respected clergyman who rarely sees Jesus at the party.

——

Brian Niece
www.brianniece.com
If you enjoyed this post, get free updates by email or RSS.Related Posts:

• Why I’m Serving as a Shelter Manager
• Why Preaching Has Been Too Narrowly Defined
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It’s encouraging to know there are some Ezekiels, Isaiahs, and Jeremiahs out there.

Imagine how lonely the original prophets must have been. They were blessed because everyone spoke evil of them, hated them, derided them for not getting with the system.

But it was a lonely blessing.

I would not be able to sustain this journey in isolation. God’s grace is good. But it’s wonderful when the grace is found in the form of fellow sojourners who understand what you’ve experienced and why you are where you are.

Do you feel like the North American institutional Church (and churches) just isn’t jiving with the Gospel mission of Jesus of Nazareth? Do you wonder if you are alone, insane, jaded, out of touch?

Put your thoughts and feelings out there. Look for those who are allowing the organic grace of God to permeate their lives. Be willing to discover, and be discovered by, Christ-followers who are hearing the beat of an old, old drum.

They are out there. We are out here.

So, God, may your kingdom come, your will be done on earth as it is where you are …

——

Brian Niece
www.brianniece.com
If you enjoyed this post, get free updates by email or RSS.Related Posts:

• Still Detoxing
• A Lenten Exercise: Analyzing Exile – Conclusion
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Okay, that may have been a big motivator for any job, but here I am serving as a manager for a shelter and transitional program for the homeless and working poor. I could be employed doing something that has nothing to do with my life mission. Instead, here I am. And I love it. Why?

As way of explaining why I love this ministry, let me share a story.

A resident — I’ll call him “Gus” — was sitting in my office as I administered a breathalyzer test to him. The night before, his reading was .12 (that’s drunk). Two nights before, I had spent 3o minutes with Gus as he cried and grieved over the recent losses in his life. He was making six figures just 5 years ago. He has two teenage children who are currently living with his estranged wife. His wife has repeatedly cheated on him and finally kicked him out, presumably for excessive drinking and all that drinking entails.

The man who just a few years ago was living the so-called American Dream, was now a resident in a homeless shelter.

And I was noticing a trend. He tends to point at the specks of wood in the eyes of others while ignoring the 2×4 in his own eye.

Gus had been trying to ease his emotional pain with strong liquor. He was not getting with the transitional program. And he was lying to me and my staff to cover it up.

I had prayed with him, helped him secure some income, listened as he processed … all the while I noticed he was in denial as to his culpability of the circumstance he found himself in.

Now, he was sitting in my office again and we were having him blow into a breathalyzer (again) to determine just how much he’d had to drink.

Gus said “just a tall boy about 1pm today.” That would mean he might show a .02 on the meter.

Beep, beep goes the machine. And I read a .10. He’s very drunk again.

In my office with me and Gus is one of my staff members at the shelter — I’ll call him Jim.

After we get the results of Gus’s blood alcohol content, I explain to Gus that he can’t stay at the shelter this night. He now has his 3rd strike. We’ll give him some dinner and a blanket, but he has to face the consequences of his actions.

I’m baffled and frustrated. Not only was he showing up drunk, but he had been previously caught with a fifth of vodka IN THE SHELTER. That’s a big “no no.” He was lucky to be here right now.

He repeatedly had told me what a grace the shelter was: “Two hot meals, a warm shower, a clean bed, a caring staff, a safe place to be.” And he was thumbing his nose at the whole process.

As I tried to fathom why he would push his circumstance to this point, Jim spoke up.

“Gus, you can point at a woman, a bottle of alcohol, life circumstances, everyone else, but nothing is going to fill what’s in here”, as he places the palm of his hand on Gus’s chest, indicating the heart. “That’s a God thing, brother.”

You see, Jim is a staff member who was a resident just 3 months ago when I began the job. He’s one of two former residents who I’ve hired as staff. He had gone 7 years in AA, staying sober. Before that, he had lost his first marriage, his kids, his job, his dignity, his self-respect … everything. After 7 years, he took it upon himself to start over. When he began trusting himself, he fell off the wagon again. This time, none of his family threw him a lifeline. They cut him off. So after running for a long time, he ended up in the shelter.

After proving his sobriety and vowing to be changed, I hired him. Jim wakes up every day and asks God to help him stay sober that day. He is a man of great faith. You wouldn’t find Jim’s theological statements in a systematic theology text. But he has placed his entire life into the hands of someone bigger than himself. He now spends time with his daughters. His rebuilding bridges that seemed nothing but ashes a few months before. Jim trusts God to go before him every step of the way. It’s amazing to watch.

And here was Jim in my office talking to Gus. “Gus, I’ve lost it all: women, family, friends, job, dignity, everything. But nothing addresses the pain in the heart except the One who created you. You can’t turn to him until you recognize you have a problem. It’s a God thing, brother.”

Wow! Here was the gospel being played out right in front of me.

In the typical “church world” I wouldn’t be a witness to this. In fact, every day I work at the shelter, I come home with another story of how I’ve witnessed Jesus in the poor and disenfranchised.

The stuff of Jesus I read in the gospels, I’m privileged to experience almost every day! I never experienced this in the “professional ministry.”

Why am I serving as a shelter manager?

Because I was called to preach the gospel, and when necessary to use words. I finally am living and experiencing the Gospel of Jesus Christ on a daily basis.

It’s humbling, wonderful, heart-breaking, intimidating, joyful, and hopeful all at the same time. I witness lives being transformed. I hang out with the kinds of people Jesus was friends with.

Instead of piddling around with buildings, boards, and budgets I get to offer a cup of cold water in Jesus’ name. I get to clothe the naked, feed the hungry, visit the prisoners, and see the captives set free.

Why would I ever go back to “respectable Christian ministry”?

In future posts, I’ll give more examples to explain the “Why?”. Hopefully, you can see why this is wonderful outpouring of God’s grace: that I be allowed to be part of Christ’s work in this way.

——

Brian Niece
www.brianniece.com
If you enjoyed this post, get free updates by email or RSS.Related Posts:

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• Why Preaching Has Been Too Narrowly Defined
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In perusing both, I find no mention of Christian thrift.  Hmmm … guess we will have to remain exiles within the empire!Related Posts:

• A Lenten Exercise: Analyzing Exile – Part 4
• A Lenten Exercise: Analyzing Exile – Part 5
• A Lenten Exercise: Analyzing Exile – Conclusion
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• Truthful Power

“Community is a place to grow in truth, wholeness and holiness. The only way to propagate a message is to live it. That is why there can be no conversion without community. Community makes conversion historically visible.”

“The ability of people to move to a new place tomorrow depends on the love and acceptance they feel today . . The only thing greater than our awareness of each other’s sins is the awareness of God’s love for us and God’s desire to see us healed and made whole. The principal lesson of community is. . that God breaks in at the weak places.”

Related Posts:

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• Prayer of Humility
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Paul must have known that his reading audience in Corinth would be reading these letters thinking, “Paul is a complete idiot,” “He doesn’t grow the church the way Apollos does,” “Paul is weird,” “Paul sure seems stuck on himself and his way of following Jesus,” “Paul just doesn’t understand what it’s like to live in Corinth,” and so on.

I find myself identifying with Paul’s missionary plight more and more in recent days.  I wish I didn’t.  I mean, even the religious elite in his own movement (i.e. Peter and the Council at Jerusalem) would look down on him … not to mention his former tribe (the Jewish leaders).

And yet, in the face of opposition from every side, and even from those who should be supporting him, Paul writes:

But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong. - 1 Corinthians 1:27

It’s frustrating to be considered foolish.  It’s frustrating to have “the system” breathing down your neck because leaders have aligned themselves more closely with the cultures of this individualistic, business-driven world than they have the Prince of Peace and God’s Kingdom.

Part of me wants to see the “shaming of the strong.”  God forgive me for that, even as much as I forgive the strong.

Still clinging to foolishness …

SO TELL ME SOMETHING:
How do you deal with walking the foolish path of Jesus?

——

Brian Niece
www.brianniece.com
If you enjoyed this post, get free updates by email or RSS.Related Posts:

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I recently resigned as Pastor of Grace Community Church of the Nazarene in Brunswick, GA. My wife, Heather, and I have been seeking God’s will for some time as we have sensed that we have accomplished our call in Brunswick. God has certainly been preparing us for something very different.

After many months of prayer, listening, and conversation with some peers, we will soon be moving to the Atlanta area. Our home in Brunswick is on the market (you can point interested parties here. Heather is working as a PA three days a week. I’m currently unemployed, but seeking a job in Brunswick until our home sells.  Then, it’s off to Atlanta!

Why Atlanta you ask? We, along with another family are moving into the Atlanta area to serve as Resident Missionaries to Atlanta. We have had much support from a local church outside the 285  perimeter. They see what we are doing as an extension of their local church and the Church universal.

So what are we doing? Is it a church plant? No. Is it a compassionate ministry center? No. Well, what is it?

We are calling it the Synergy Project. We intend to move inside the 285 perimeter of Atlanta, get “regular” jobs, live like Jesus with our neighbors and community, serve our neighborhood compassionately, practice hospitality and fellowship in our home, make disciples through everyday relationships, and see what God does.

Essentially, we are going to pin our entire existence on being the church.

In this centennial year of the Church of the Nazarene, we are very inspired by Phineas Bresee and his companions, who moved into an urban center and lived life with the poor and poor in spirit. We’re doing essentially the same thing.

More details to come soon. You can keep up with everything at www.SynergyProject.cc.

We would ask your prayer. Both families need to sell our homes. We need to find jobs with benefits in Atlanta. We need our kids to enjoy, rather than fear, the transition. We need wisdom and discernment to see where Christ is already at work, and the courage to join him.

This is a very organic, unstructured, missional project we have begun. Jesus is our leader. We are living on faith and prayer.

SO TELL ME SOMETHING:
Want to be involved in the Synergy Project?

——

Brian Niece
www.brianniece.com
If you enjoyed this post, get free updates by email or RSS.Related Posts:

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For now, I must share the page from Oswald Chambers’ My Utmost for His Highest for yesterday, September 30.  It was timely and a perfect expression of where I am these days:

The Assigning of the Call

” I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church . . . “

-Colossians 1:24

We take our own spiritual consecration and try to make it into a call of God, but when we get right with Him He brushes all this aside. Then He gives us a tremendous, riveting pain to fasten our attention on something that we never even dreamed could be His call for us. And for one radiant, flashing moment we see His purpose, and we say, “Here am I! Send me” ( Isaiah 6:8 ).

This call has nothing to do with personal sanctification, but with being made broken bread and poured-out wine. Yet God can never make us into wine if we object to the fingers He chooses to use to crush us. We say, “If God would only use His own fingers, and make me broken bread and poured-out wine in a special way, then I wouldn’t object!” But when He uses someone we dislike, or some set of circumstances to which we said we would never submit, to crush us, then we object. Yet we must never try to choose the place of our own martyrdom. If we are ever going to be made into wine, we will have to be crushed- you cannot drink grapes. Grapes become wine only when they have been squeezed.

I wonder what finger and thumb God has been using to squeeze you? Have you been as hard as a marble and escaped? If you are not ripe yet, and if God had squeezed you anyway, the wine produced would have been remarkably bitter. To be a holy person means that the elements of our natural life experience the very presence of God as they are providentially broken in His service. We have to be placed into God and brought into agreement with Him before we can be broken bread in His hands. Stay right with God and let Him do as He likes, and you will find that He is producing the kind of bread and wine that will benefit His other children.

The grapes are being squeezed.  This is the sacramental life!Related Posts:

• Not Living By Bread Alone
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I’m honing in more on the similarities between my plight and that of my spiritual grandfather, Phineas Bresee.

Bresee was rejected by the establishment of his tribe.  His rejection culminated in the formation of a new tribe about 10 years later.

He was rejected because he wanted a Christian life that was not just about words.  Bresee not only believed that ministry to the urban poor was important, he intentionally stood with the poor in ruined communities. He and those around him defended the poor, advocated against the injustices that fueled poverty, and developed spaces of belonging and access in which the poor were, not only welcome, but at home.

Bresee and the early Nazarenes challenged social injustices.  They urged their church familiy to move from merely preaching a holiness of heart to expressing holiness of life–in the physical, ordinary, and mundane–as solidarity with the disenfranchised. This is in the direct line of my spiritual great-grandfather, John Wesley.

Because of the poor, Bresee called for radical simplicity of church facilities, not only because ostentatious styles were off-putting for the poor, but the sheer cost of unnecessary embellishments were poor stewardship of resources of God’s people. Tithes and offerings should be used to serve the poor, not build impressive structures. Likewise, words, dress, and lifestyle were to be simple … because of the implications for the poor.

Bresee once wrote:

The first miracle after the baptism of the Holy (Spirit) was wrought upon a beggar. It means that the first service of a Holy (Spirit)-baptized church is to the poor; that its ministry is to those who are lowest down; that its gifts are for those who need them the most. As the Spirit was upon Jesus to preach the gospel to the poor, so His Spirit is upon His servants for the same purpose.

And so Bresee was rejected by his church establishment for challenging Christians to live like Jesus.  He was rejected for being Jesus to the disenfranchised and seeing Jesus in them.  He was rejected for not becoming like the ones who already called themselves Christians.  He was rejected for suggesting church resources should be used for something other than maintaining an institution, a building, an flawed paradigm.  He was rejected for moving beyond a stale, useless, faith.

Bresee was rejected, just as Jesus was.  His primary persecutors were the most “religious” people of his day … as were Bresee’s.

So when I celebrate a centennial marker next week, I’m not celebrating the dawn of yet another schism in the Church universal.  I’m not celebrating the founding of a particular tribe in which I happen to be an ordained elder.  I’m not celebrating the misguided and failed ways we have exercised the inheritance of our spiritual ancestors.

Instead, I’ll be celebrating a wonderful idea made tangible: preaching the gospel to the poor in word and deed.

SO TELL ME SOMETHING:
Can you identify with the plight of Bresee?

——

Brian Niece
www.brianniece.com
If you enjoyed this post, get free updates by email or RSS.Related Posts:

• The Legacy of Bresee
• Changes
• Bresee Vs. Constantine … Not Even Close
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